by Aldus Marius on Thu Feb 03, 2005 7:42 am
Salve, Numeri, et Salvete Omnes...
('Salve' or 'Ave' being for greeting one person, and 'Salvete/Avete' for a larger number)
I don't think Titus Livius was an official 'National Historian' of Rome. That I know of, no Emperor had one until Justinian hired Procopius. (And when parroting the Official Version got to be more b.s. than he could stand, Procopius corked off and wrote a Secret History containing The Rest of the Story.) Virgil's Aeneid was a commissioned work, and many people still regard the epic as a propaganda piece. But Livy's History of Rome was a life-work, rather--a thing started on his own initiative while he ws still youngish, and which he worked on for almost the rest of his time on the planet.
We don't have the books dealing with the late Republic and the reign of Augustus, so we can't be sure how he treated events in those times. But other historians mention them, saying Livy held off publishing the most recent parts until after Augustus' death--raising the possibility that the Princeps just might have found them offensive had he been permitted to see them. Livy himself never sought public office, so he was beholden to neither the power structure nor the populace. He could write what he liked.
The writing of history back then was not the same as the very painstaking, exhaustively-researched, documented-to-death sort of thing that it is nowadays. Divine prodigies were as acceptable as more conventional forms of evidence. Indeed, the only thing the Roman writers have in common with the modern ones was that everybody had an angle. The Roman histories that have come down to us were written variously to enlighten, to entertain, to shame a ruler or correct an oversight or work off bile. Moderns do the same thing. And Livy's purpose, most of all, was to tell a moral History of Rome, by presenting a series of character-studies.
We know these guys: Horatius, Camillus, Cincinnatus, Scaevola...all those stories we still tell ourselves and each other as examples of Roman courage and rectitude. We read about the worship of a certain God falling into decline, and are not surprised when the next campaign season finds Roma suffering military reverses. Acts of propitiation are performed, and things get better again. A Consul who has lost almost Rome's entire military-age population in a single battle returns home in seeming disgrace--and is commended by the Senate for "not having despaired of the Republic". Livy is full of stories like this. That's one reason why he is one of the most accessable Roman historians, and also why he is my personal favorite.
Livy gave early-Imperial Rome a common ground. By spelling out the Heritage, he made unity possible. Not always probable, mind...but possible. Everyone knew what you were talking about when you mentioned a particular hero or tale. Everyone understood what lessons you were drawing from that. Poets dropped their names like crazy, without further explanation. Satirists hinted with a sly grin that they knew what the hero was really up to. But they were all talking about the same thing, about stories a young Roman would have heard on his tutor's or his daddy's knee.
I think that one way Livius is of immense value to the SVR is that he shows us what was important to the Romans, and how they preferred to think of themselves. Like any self-concept, this one contains inaccuracies. But like any other, even having it available gives us a priceless insight into the Roman mind, one that has the power to change our own self-concepts, just a little.
This is the thing we are trying to live up to. That alone is a token of Livy's success!
In amicitia et fide,
Aldus Marius Peregrinus.